Representation of History and Culture in Amitav Ghosh’s The Circle of Reason and The Shadow Lines

Abstract

Indian English fiction scholars portray history and culture and their encounters in man centric social orders with a profound thoughtful comprehension. Ghosh’s set of experiences and culture are depicted delicately and truth be told they are the main spirits in his fiction. He depicts their social development. Amitav Ghosh never presents his women characters as obvious extremist women’s activists nor as the generalization pictures of Sita and Savitri. His portrayal of women is basically sensible. Through his portrayal of women in his novels, Amitav Ghosh has strived to investigate the close to home universe of culture that assists the readers with figuring out the inferior to reasonableness as well as their critical research. In The Shadow Lines history and culture is being addressed as gutsy as men since they battle the difficulties of livelihood, destitution unfairness. In the novel The Circle of Reason characters are that of an extraordinary progressive, with solid patriot sentiments. The tendency of the post present day Indian English creator is to flabbergast a great many whimsical portrayals and categorisations with the result that unquestionable lines and cut off points between the designs, as well as blissful of an insightful work are speedy disappearing. Amitav Ghosh mirrors the states of history and culture in his books. Ghosh follows the development of the way of life and world from the generalizations to the orientation segregation. His women characters are depicted as life providers and are the main spirits of his fiction. He depicts history and culture and its involvement in thoughtful comprehension. This paper concentrates on the portrayal of culture and history in select novels of Amitav Ghosh of his The Shadow Lines and The Circle of Reason. In these two novels, Ghosh visualizes a future where custom will prompt the liberating changes in the bigger social issues. The research paper also portrays the existence of three age across societies and boundaries. In this present paper, I additionally would examine philosophical components, women’s struggle against man centric culture, orientation talk and status of women in the general public